Whence the "evil" label?
It may be that I live in Texas and people here wear their politics and their religion more loudly and frequently on their bumpers than in their lives, but I am continually being bounced between bemusement and outrage during the current economic discussions that many Christians continue to champion capitalism as a more moral or “Christian” economic system than socialism. In fact, I often hear loudmouth preachers refer to socialism as “evil.” For the life of me I can’t understand how a Christian arrives at this conclusion.
Capitalism may be seen as an opponent of the Christian in that it frequently sets itself against life. Too often those who are in a primary position or ownership position within a capitalist society do not share the same risks that those under them do. Those owners expose their workers to danger and risk for the sake of profit. It cannot be escaped that when profit is the highest aim, as it must be in a capitalist society, human life takes a secondary position; not just loss of mortal life, but loss of character and quality of life. And yet this is the system lauded by so many Christians as the one that Jesus would choose.
It is remarkable that Jesus never advocates anything of the sort. Nor does he advocate or oppose socialism, which is why I have difficulty accepting one system or the other as either “Christian” or “evil.” This simplistic and insincere approach to economics does great shame to the name of Christ, as if he would take a position on such a contrivance.
Usually when this is pointed out, capitalism’s proponents sputter something about Jesus advocating for freedom and capitalsim providing such freedom or that it isn’t Christian to take someone’s money away from them to give it to someone else. But I seem to remember Jesus thinking very differently about the relative value of money. ”Give to Caesar what is Caesar’s and give to God what is God’s.” And freedom cannot be an end in and of itself for the Christian; it matters greatly what we do with that freedom. But that would be beside the point since socialism is in no way a restriction on freedom or democracy, especially not freedom for the Christian who is already supposed to be free of attachment to the things of this world.
Before it is asserted, nowhere here am I advocating for a socialist revolution. Instead, what I advocate, is that Christians rise above the nonsense of touting one economic system over another as being more “Christian.” Such systems are neither Christian nor un-Christian. They simply are. And our call to love of neighbor, generosity, self-sacrifice, and mercy is the same whether the resources and means of production are owned by a government or by private individuals. Let’s save the word “evil” for its actual applications as regards sin.
Ah man your last paragraph killed my comment, I was going to say that Jesus was a communist (you know caring more about others then yourself).
Christians rise above the nonsense of touting one economic system over another as being more “Christian.”
I think we should compare and seek after the views that most closely align themselves with our beliefs (in economics and in all things, even politics). I dont think that we should just let things be the way that they are because they are. We as Christians are the proponents of good in an evil world. I agree that we shouldn’t align ourselves with Capitalism, and I agree with not labeling things as evil. There are elements of good in each system the trick is to side on the one with the most good.
Did Christ come to be a leader of men? No.
So why are we trying to make him a sponsor for earth-business?
Economy is simply a structure for operation. As is culture, government, and social mores. We know that Christ transcends them all.
Is there such thing as a Christian economy that is apart from Christ? Would Christ endorse any construct other than Himself?
Each of these constructs are “things”, much like tools or cars. Can a car really be evil??? (aside from my evil, demon-possessed, 2003 Saturn VUE P.O.S.)
Solomon said that he found all of these things to be meaningless and useless. He cited the great work of Death as the cause of this outlook.
Good and evil are not paints used to color things. They are qualities of either being with God or not. That is why Christ came to save evil people. I would hate to think that Christ came to save evil economic models. If that’s the case then I am so screwed.
Good to hear someone else who is tired of very loud voices from the right and left. Don’t most of us live somewhere in between?
Cyndi
http://www.warrenfamilylife.com